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Dancing with the Spirits

28 Monday Oct 2019

Posted by Fernando González in Home, In Other Words, Jazz, On Music

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Lunise and Richard Morse (far left) leading RAM at the North Beach Bandshell, Miami Beach Saturday. Photo credit © Luis Olazábal, courtesy The Rhythm Foundation

It’s hard to tell what the spirits are doing any given night, but it´s a good bet that a few of them were dancing with RAM at the North Beach Bandshell in Miami Beach, Saturday. As earthly pleasures go, this would’ve been one hard to pass up.
Led by singer and dancer Lunise Morse and founder, singer, and emcee Richard Morse, the 11-piece Haitian roots music band RAM offered an intense and joyful performance that had the mostly Haitian expat audience up, dancing and singing all evening.

Founded in 1990 by Morse, RAM once blended elements of rock and funk with Haitian traditional and Vodou ritual music and instruments and became a leading band of the mizik rasin (roots music) movement. That was then. Over time, the group has de-emphasized the rock elements in favor of Haitian musical tradition. (Guitarist William Morse, Lunise and Richard’s son, teased a few heavy rock riffs, but never longer than a few bars) In fact, Saturday, the rich, deep-rooted Africanness of the music offered moments that hinted at modern African styles as disparate as Congolese soukous or Fela Kuti’s Afrobeat. Also, a vocal ensemble piece suggested, at least to a non-Haitian listener, a sort of proto-gospel song.

Anchored by a battery of three single-head, conga-like drums and a standard rock drum kit, electric bass and guitar; and featuring three backing vocalists who also played light percussion, a scrapper, and, occasionally, the vaksen, the conical metal horns of the rara carnival tradition, RAM was, basically, a drums and vocals ensemble.
Most of the pieces were in triple meter, and RAM’s drummers — a phenomenal engine room that worked with relentless intensity, exact but swinging — gave the music a muscular, textured forward drive. Meanwhile, lead singer Lunise danced and set up call-and-responses with the backing choir while seemingly floating over the music.

The show was sung and conducted in Kreyol, but the power and beauty of the music needed no translation.

 

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Richard Morse, RAM and the Power of Haitian Roots Music

23 Wednesday Oct 2019

Posted by Fernando González in Home, In Other Words, Jazz, On Music

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Lunise and Richard Morse performing with RAM. Photo credit Nadia Todres courtesy The Rhythm Foundation

By Fernando González

More often than not, pop music in the Western world is just another product vying for attention and shelf space. It might come in different models and packaging — snarky alt-rock; bluntly sexual reggaeton; street-tough rap — but it’s rarely more subversive than a soap commercial.
But in developing countries struggling with poverty, corruption, and failing institutions, pop music is not only entertainment but also often serves as a vehicle for protest and a tool for change.

In Haiti in the 1990s, the mizik rasin (roots music) movement, blending folk and religious traditions with elements of rock and funk, emerged as a powerful expression of  popular resistance. The lyrics of the songs, often using oblique references and parables, a common device in the Vodou tradition, became a popular shorthand to comment, protest, and organize. Dictators banned some of these songs — and made them even more relevant. But that was only part of the story. The very esthetics of rasin, built on rhythms of Vodou rites or utilizing the vaksen, the metal horns of the rara carnival tradition, were a statement about the richness and value of Haitian popular culture.

The 13-piece strong RAM, one of the essential groups of the rasin movement, performs at the North Beach Bandshell, in Miami Beach, Saturday at 8 p.m. presented by Rhythm Foundation. The concert stands as a Fete Gede (or guede), known as the Festival of the Ancestors is the Vodou equivalent of Mardi Gras, the Mexican Day of the Dead, and Halloween, all in one.

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Carmen París Brings the Songs From Home to the World — and Vice-Versa

22 Tuesday Oct 2019

Posted by Fernando González in Home, Jazz, Latin Jazz, On Music

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Carmen París. Photo by José Aguilar courtesy Centro Cultural Español, Miami

While introducing a song, halfway through her concert at Miami Dade County Auditorium, Friday, Spanish singer and songwriter Carmen París grumbled about globalization and what she saw as the resulting loss of traditional cultures. It was a curious observation for an artist who has built her career on blurring musical borders and subverting the tradition. Friday, París spent much of her show offering fascinating (and successful) global reimaginations of the jota, a traditional dance originated in Aragon, a region in northeast Spain, where she grew up.
Perhaps globalization is in the ear of the beholder.

Smartly accompanied by pianist Diego Ebbeler and percussionist Jorge Tejerina, París presented a program titled “En Sintesis” (Summing Up), in which she looked back at her 30-year career. She has a powerful voice, a phrasing tinted by tinges of tango, Cuban, and Mediterranean music, and an engaging stage presence. As for the repertoire, she offered jotas in which she braided elements of tango, cha cha cha, and Middle Eastern music (“Guarani”); tango and Afro-Cuban music (“Mucho Ringo-Rango”), and Afro-Uruguayan candombe (“Cuerpo Triste”). She also included, for good measure, a jota in English and Spanish (“Just One?”) that she has recorded with a big band.
But the program also included a nod to son (the anti-globalization “Chufla Dragón”); a piece she wryly introduced as “a quantum bolero,” (“Distancia Espeluznante”) and a beautiful, a capella version of Federico Garcia Lorca’s “La Nana del Caballo Grande.” As if to personify the theme of global encounters, a couple of old friends, Cuban singers Danais Bautista and Gema Corredera, joined Paris for one song each.

The political and economic consequences of globalization is a discussion for another day. But blending traditions is as old as humanity, as natural as a person moving from one village to another, bringing along instruments and memories. In the hands of an artist who truly listens and is as talented as Carmen París, the mixing, the borrowing,  and the creative “stealing” offer unexpected possibilities for all involved.
This globalizing, we like.

 

October 2019

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